What in Bantul
Reog Wayang, an
Heritage of Yogyakarta
Reog, which is globally known as a traditional
art native to Ponorogo of East Java, has recently come in varied form and
style. Basically it is a combination of dancing and music performance wrapped
in a story that bears moral values. Today Reog Ponorogo has been one Indonesian
heritage under United Nation Organizations’ acknowledgment.
Reog Wayang has been in existence for a
long time and is relatively new to those living outside part of Bantul area.
The records of its performance, though, can only be traced by conducting
interviews with our adults and those over fifties. The writer is one of the living
witnesses that was fond of watching the show and always expected it to perform
each day in his childhood. Reog Bantul reached its peak in 1970’s, the era that
people in rural areas starved for free entertainments. There were considerable
groups of reog that came to exist then. Such examples as Gesikan, Jetis Benyo,
Kwalangan, and Sumber Batikan were groups worth mentioning. Not until 1990’s
has reog wayang come back to stage.
What Reog Wayang is really can be a good
question. Reog always comprises of dancing and music backed up by the story of
the good against the evil. Originally, the story stems from Bharata Yudha epics
commonly told in India and is performed in terms of puppet show or ‘wayang’.
The music instruments accompanying in reog are ‘dodog’, a hollowed large wood
covered with animal skin and played by being stricken, ‘bendes’, round metal
instrument, and ‘kecrek’ a pair of metal instruments to strike.
Number
of Players
There are not less than 20
individual players divided into 2 groups that are to represent Pandawa or the good and Korawa or the evil
one. Dancing in rows, they are dressed in distinguished clothes making
characters in Pandawa such as Harjuna, Gatotkaca, Setyaki, Anoman, and others
for Pandawa side, and Seteja, Dasamuka, Cakil, and others for Korawa side.
Commonly, some additional characters to be giants are added.
The
story
As mentioned before, Bharata Yudha
is the only source for this performance since it is rich in moral and ethics
teachings. At first, while the music is played, they dance in gentle manner
distinguishing each of the character played. Later on, the tone is raised
indicating conflicts to come followed by fights in pair or duel which, commonly,
is won by the good. A song is sung amid the dance just before the fights
resolve. It usually has a touching lyrics sending the message that there is no
way human should be villainous. At this point the tome is lowered down.
Best Moments
Reog Wayang has special moments to
show. Such special celebrations as Independence Day and Moslem Festival Day are
good examples. On these occasions, it makes its own free shows at the middle of
the meadow or large space surrounded by a large crowd curious to see the story
till the end of the performance. Even though this is meant for free, many of
them are willing to sincerely donate some which then is spent by the arranger
to fund the group.
Ordering
the Show
Since most the groups of Reog Wayang
exist both to preserve cultures and do business, it is their right to make
money through their show. In order for you to order it, you must be sure that
you have a large space at your home so that you can accommodate the large
numbers of players. Apart from this, you need to consider whether they have a
full schedule in one day. If this is the case you should contact the management
in advance. Four decades ago, it cost Rp 150.00 and turns to some $250 at
present time.
Moral
Values
Reog Wayang makes no way to do a
successful business in terms of money it makes. However, it is highly worth
preserving since it functions best as a medium among people throughout nations
to be tolerant, respectful, and stay modest. No matter how powerful the evils
are, the good always come as the lead. This is what people around the world
believe in their faith and consistently presented in the story.
Authority
Acts
Nearly two decades has Reog Wayang
in Bantul been a dead faint. Fortunately, one or two groups still indicate
their existence by keeping practicing at night. And the local authority knows
this waking up their awareness of losing this valuable heritage. Several
measures have been taken in relation to the preservation. No wonder fund rising
program is launched for this respect. The local authority, likewise, has
scheduled regular festival for Reog Wayang. And you can see it especially at
the beginning of dry season in June.
(www.negerikuindonesia.com)
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